Embrace Pre-Modernity

So the way out of the Marxist language invasion of victim/ oppressor and class warfare is to delegitimize it and refuse to use it; don’t acknowledge so-called research and statistics of 50+ years that passes off as peer-reviewed only among fellow marxists. 

Marxism filled the vacuum in academia afforded by postmodernity’s denial of the transcendent and reducing everything to Nietzschean – group power struggles. So refuse it and use the logos-centric language and philosophy of western civilization of over 2000+ years, which flourished and developed because of the spread of Christianity that suppressed infantile paganism.

Quid Est Veritas?

I have argued before that the philosophical debates of our current era in the west are at root the same debates since the Enlightenment; between metaphysical skeptics and metaphysical realists. The later tend to be objectivist and the former subjectivist when apprehending ultimate truth claims.  

So, since the Christian West no longer treated heresy as a crime ( it became increasingly difficult to identify in non-Catholic countries) human beings began to do what was right in their own eyes, like break with monarchy and experiment with democracy in 1776. This tension will never resolve in this country, but only flip-flop between so-called majorities, i.e. Oligarchy.

Alexis de Tocqueville noted in Democracy in America, that America was great because she was good and she would cease to be great when she ceased to be good. The difficulty in our time is no one can identify what good or great actually mean. Plenty argue (especially emotively, not rationally), and opinions change but nothing resolves like a Hegelian dialectic. The debate rages like a defense attorney bent on winning with no regard for the Truth.  

Quid est veritas?

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It Will Suffice

“I believe like a child that suffering will be healed and made up for, that all the humiliating absurdity of human contradictions will vanish like a pitiful mirage, like the despicable fabrication of the impotent and infinitely small Euclidean mind of man, that in the world’s finale, at the moment of eternal harmony, something so precious will come to pass that it will suffice for all hearts, for the comforting of all resentments, for the atonement of all the crimes of humanity, for all the blood that they’ve shed; that it will make it not only possible to forgive but to justify all that has happened.”

— Fyodor Dostoyevsky, The Brothers Karamazov

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As the sweater began to unravel…

February 4, 2017 Leave a comment

CS Lewis and Chesterton wrote in a time when modernism and the Enlightenment Prohect began to unravel.  I say this because the seeds of post-Modernity were already sewn by Nietzsche and would hit teenage maturity at Woodstock.  

“But the Nietzschean ethic can be accepted only if we are ready to scrap traditional morals as a mere error and then to put ourselves in a position where we can find no ground for any value judgments at all. It is the difference between a man who says to us, ‘you like your vegetables moderately fresh; why not grow your own and have them perfectly fresh?’ And a man who says, ‘Throw away that loaf and try eating bricks and centipedes instead.'” 

C.S. Lewis, The Abolition of Man

My Last New Years’ Sermon

Rev. Joseph Johnson | New Year’s Day: 1-1-12 | Rock Presbyterian Church

St. Luke 2:15-21: A New Name

 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” [16] And they went with haste and found Mary and Joseph, and the baby lying in a manger. [17] And when they saw it, they made known the saying that had been told them concerning this child. [18] And all who heard it wondered at what the shepherds told them. [19] But Mary treasured up all these things, pondering them in her heart. [20] And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. [21] And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.


Prayer of Illumination:

MOST GRACIOUS GOD, our heavenly Father, in whom alone dwells all the fullness of light and wisdom; illumine our minds by your Holy Spirit in the true understanding of your Word; may He perform that mysterious work of conversion, conviction and calling– give us grace to receive the Word of Christ with reverence and humility that we be not just forgetful hearers but doers of the work it requires. For the grass withers and the flower fades, but the Word of our God shall stand forever; my heart I offer to you Lord, promptly and sincerely, Amen

I want to draw our attention today to the fact that while it is New year’s day, it is also the historic commemoration of the naming of Jesus by his parents, when he was circumcised at the Temple in accordance with Jewish Law and tradition. So the Christian church remembers this event today.

 The coming of Jesus into human history, the incarnation of God as a man in the womb of his Virgin Mother has been the central event in our historical self-consciousness and our historical record. The Christ event changed the western calendar forever and altered the way we in the West have understood history.

Our text today has several themes that I want to touch on—obedience of the shepherds, angels, Jesus’ mother and adopted father; the faithfulness and humility of Mary; the changed lives of the shepherds and their unfettered open praise to God for his faithful keep of his promise.

 Luke you may remember is writing this Gospel to the Romans to demonstrate that the movement surrounding Jesus is not simply another Jewish sect nor is it a political threat to Rome—as such.   

Indeed, the Christians proclaimed a King, but a King whose Kingdom is not of this world and as we said last week, his politics are vastly different from that of the nations.  One conquers the world by serving it—and hence the known world was conquered by Christ by the 4th century, as the Roman Empire eventually became the Holy Roman Empire.

Luke records, When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.”

 Luke tells us in the previous verses: And in the same region there were shepherds out in the field, keeping watch over their flock by night. [9] And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. [10] And the angel said to them, “Fear not, for behold, I bring you good news of a great joy that will be for all the people. (Luke 2:8-10)

 The angel Gabriel came to Joseph and Mary by the will of God announcing strange events that were to take place in ancient Palestine. They were obedient to deliver the message in answer to the prayers prayed by God’s people for centuries to send them a deliverer, like young Daniel the prophet interceding for God’s people when the angel Gabriel comes to bring the answer to his prayer.

 Over 483 prophecies in the Hebrew Bible alone to prepare God’s people for the arrival of the moshiach, God’s Messiah and who should hear the grand announcement from the royal descent? Poor people. Shepherds, the lowliest on the kosher totem pole. Getting their livelihood from tending dirty animals. Indeed, the politics of God to give to the poor the news that makes them richer than the wealthiest man.

 So they make haste as fast as shepherds can, not to mention bringing their livelihood and all the smells with them. They hear the message of the angel and immediately want to see their king.  

 [16] And they went with haste and found Mary and Joseph, and the baby lying in a manger. [17] And when they saw it, they made known the saying that had been told them concerning this child. [18] And all who heard it wondered at what the shepherds told them. [19] But Mary treasured up all these things, pondering them in her heart. [20] And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

 There it is; prophecy enfleshed; almighty power wrapped in helpless humanity; the creator of all things created in the womb of his Virgin Mother.

 It’s all true! They see the baby and his parents. So they cannot keep it inside—they tell them all of what they had heard from the angels and Mary and Joseph relay the strange news that they have heard and unveil the baby that parted the red sea for Moses and gave him the 10 commandments.

 And what did his mother do? She took notes in her mental scrapbook…she would have stories to tell as Jesus grew up. Hers was always a posture of resignation to the will of God. What our lives could be like if we were quick to believe and less to question.

 So the Shepherds were changed; good news had been preached to the poor; they carried with them more wealth than the oiliest sheik in Saudi Arabia. How would they do business? How would they treat their enemies? How would they respond to the trials and tests of faith in their lives now that they had seen with their own eyes the Word of God enfleshed? They were no longer mere shepherds, they were converts to a new era of history; citizens of a far country and now messengers of a heavenly story.

 [21] And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

 His parents were obedient to God and presented him in the Temple to the priest to be named and circumcised according to the tradition and law of Moses. This is why it is often asked of parents who present their children for baptism, what is the Christian name of their child. The assumption like Mary and Joseph is that we too as the people of God will present our children to the Lord; to be marked by him and set apart form other children, as 1 Cor. 7 indicates. Not simply a dedication though that is part of it.

 The Churches of the Reformation maintained the Christian practice of baptizing infants as the visible Gospel; that helpless little one washed in transforming grace; helpless and lost in sin and in need of a savior and in no condition apart from God’s grace to save to obtain or possess any merit on their own.

 Let it suffice to say that our confession mirroring Holy Scripture assumes that adult converts who have not been baptized will indeed do so of their own will, but the Westminster Confession teaches that the children of believers are holy – as Paul writes in 1 Cor. 7; hence, they should receive the sign of conversion—namely baptism, as they are part of the new covenant and heirs of the promises of God to Christian families.

 As Jesus was set apart and named, so we do the same with our own children and present them to God to be marked and sealed by the Holy Spirit in baptism. And in that act, they cross from Adam to Christ; from the kingdom of darkness to the kingdom of light, for as heirs to the promise of eternal life they become joint heirs with Jesus Christ as they have union with him in the visible church.

 As 1 Peter 3.21 indicates, Baptism, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, or as we say every Sabbath for our assurance of pardon from Romans 6, Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? [4] We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

 Calvin observed the normal means by which God builds the church is in the baptizing of infants, whose election as much as your own is known only to God; for we distinguish between those nominal members of the visible church and the elect of God, known by God and only by God; we however can know a Christian only nominally by their profession or confession; by their belief or their baptism.

 Those of us that know Christ today, have been given new names, inscribed as David wrote in the palm of God’s hand. Our lives have been altered and changed. We do not view history the same; we do not view life with the same banal cynicism of unbelievers. God has converted us and sealed us in baptism—we are marked by him in a world that scorns him.

 As we have entered 2012, God can transform you too. Like the shepherds who saw Jesus, we too have been given a promise by Jesus who said the one who believes without having seen him is more blessed. Your past year or years may have been filled with challenges or setbacks, but God can redeem the times and often does when we are unaware of it.

 Re-claim your baptism; remember to what and tow whom it points—namely Jesus Christ your namesake, for you are called Christian, a Greek term of derision, for they thought the Jesus followers were ignorant. A Christian, a little Christ—do people know you as such? Or would they be shocked to find out?


 ALMIGHTY GOD, FATHER SON AND HOLY SPIRIT, as we have embarked on a new calendar year in our country, we may have regrets or memories we would just as soon forget from 2011. May we turn our eyes heavenward to get a glimpse of that glorious sight—the babe born in the manger has been exalted to the right hand of God. And if we know him, we shall share in such a glorious treasure, to be united with Christ forever, where nothing can separate us from your presence. Remind us O Lord that we are yours and we have been given a lifetime of second chances, for Christ has come and done for us what we bound in the fetters of our sins could not do, through Jesus Christ our Lord who lives and reigns in the unity of the Godhead, world without end, amen.

Categories: Holidays, Rock Church, Sermons

The Ol Troubadour 

December 23, 2016 Leave a comment

Ok, so I’m being reflective.  It’s the eve of Christmas Eve, or like a friend said earlier, it must be Christmas Adam.  My wife and I were reminiscing about a song (“Troubadour” by George Strait) by a dear friend – Hack Bartley, who described it as the story of his life.  I miss Hack.  His voice, talent, laugh, smokes, songs, music – especially saxophone – fish fries and hospitality.  Hack and I were sitting around the fire at Hobby Horse farms.  Folk had gone inside Jake and Lainee’s to get some eats.  Hack dragged his Marlboro, sipped a bud light and looked at me.  

We had been talkin religion and his wife Libby will tell anyone he was not one to jaw on about theology. I was no longer Rev. Johnson, a Presbyterian minister, but I was not a convinced Catholic either.  Hack said quite candidly after watching the flames dance around, “You ought to seriously consider becoming Catholic; it was the best decision I ever made.”  Silence insued and he walked inside.  Like the song says, Hack has made a name and his influence on so many lingers and, as a Catholic knows well, he’s not gone…
“I was a young troubador, When I wrote in on a song. And I’ll be an old troubador when I’m gone…”

Categories: Catholicism, Uncategorized

Luther: the Real Ubermensche?

October 12, 2016 Leave a comment

The crazy thing is anyone familiar with the development, history and genealogy of ideas or knowledge to borrow from Foucault, knows well the hostility of the liberalism/ humanism of post- scholasticism. Of Dewey’s and Mann’s disdain of Catholicism and the humanist agenda to rid public education of its influence… in the 1930s, when pragmatism was born. It is not new, it’s just now on capital hill and in every major palace of influence. Pragmatism isolates religion to the mythological and demands it’s privatization, for there is only one god and it is Caesar; the divine state has more power than Nietzsche’s autonomous ubermensche. Chesterton accused Luther of being the progenitor of modernity. Ironically, the major philosophical turns in the spiral of western civilization to oblivion have all been Lutheran: Kant, Kierkegaard, Hegel, Nietzsche and Foucault (a Lutheran sympathizer). What next?

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